Istikharah
اَللّٰهُمَّ إِنِّيْ أَسْتَخِيْرُكَ بِعِلْمِكَ ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيْمِ ، فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ ، وَتَعْلَمُ وَلَا أَعْلَمُ ، وَأَنْتَ عَلَّامُ الْغُيُوْبِ . اَللّٰهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هٰذَا الْأَمْرَ (وَيُسَمِّي حَاجَتَه) خَيْرٌ لِّيْ فِيْ دِيْنِيْ وَمَعَاشِيْ وَعَاقِبَةِ أَمْرِيْ ، فَاقْدُرْهُ لِيْ وَيَسِّرْهُ لِيْ ثُمَّ بَارِكْ لِيْ فِيْهِ ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هٰذَا الْأَمْرَ (وَيُسَمِّي حَاجَتَه) شَرٌّ لِّيْ فِيْ دِيْنِيْ وَمَعَاشِيْ وَعَاقِبَةِ أَمْرِيْ ، فَاصْرِفْهُ عَنِّيْ وَاصْرِفْنِيْ عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِيْ بِهِ
Allāhumma innī astakhīruka bi ʿilmik, wa astaqdiruka bi qudratik, wa as’aluka min faḍlika-l-ʿaẓīm, fa innaka taqdiru wa lā aqdir, wa taʿlamu wa lā aʿlam, wa Anta ʿAllāmu-l-ghuyūb. Allāhumma in kunta taʿlamu an-na hādha-l-amra khayrul-lī fī dīnī wa maʿāshī wa ʿāqibati amrī, faqdurhu lī wa yassirhu lī thumma bārik lī fīhī, wa in kunta taʿlamu anna hādha-l-amra sharrul-lī fī dīnī wa maʿāshī wa ʿāqibati amrī, faṣrifhu ʿannī waṣrifnī ʿanhu waqdur liya-l-khayra ḥaythu kāna thumma arḍinī bih.
O Allah, I ask You for the best through Your knowledge, seek strength through Your power, and ask You from Your majestic benevolence. For You are fully able whilst I am not, You know everything whilst I do not know anything, and You are the Knower of the unseen. O Allah, if in Your knowledge, this matter (specify the matter) is good for me in my religion, my livelihood, and my ultimate destiny, then decree it for me and make it easy it for me, then bless it for me. But if, in your knowledge, this matter (specify the matter) is bad for me in my religion, my livelihood, and my ultimate destiny, then turn it away from me and turn me away from it and decree good for me wherever it may be, then make me pleased with it.
Jābir (raḍiy Allāhu ‘anhu) narrated: “The Messenger of Allah ﷺ used to teach us istikhārah (when one seeks Allah’s help in making a decision) for all matters, the same way he taught us Sūrahs from the Qur’ān. He ﷺ said: “When one of you intends to do something, he should offer two rak‘ahs of voluntary Salāh and then say [the above].” (Bukhārī 6382)
